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Opinion and knowledge, then, having distinct objects, must also be distinct faculties. And by faculties I mean powers unseen and distinguishable only by the difference in their objects, as opinion and knowledge differ, since the one is liable to err, but the other is unerring and is the mightiest of all our faculties. If being is the object of knowledge, and not-being of ignorance, and these are the extremes, opinion must lie between them, and may be called darker than the one and brighter than the other.
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Plato, The Republic
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